ဖန်ဆင်းရှင်သခင်: တည်းဖြတ်မှု မူကွဲများ

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စာတွဲများ: မိုဘိုင်းလ် တည်းဖြတ် မိုဘိုင်းလ် ဝက်ဘ် တည်းဖြတ်
စာကြောင်း ၃ -
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[[File:Ludovico_Mazzolino_-_God_the_Father.jpg|thumb|"God the Father", a representation of the theistic version of God, by Ludovico Mazzolino (1480 – c. 1528) ]]
In [[တစ်ဆူတည်းသောဘုရားကိုကိုးကွယ်ခြင်း|monotheism]] and henotheism, '''God''' is conceived as the Supreme Being and principal object of faith.<ref name="Swinburne">Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995.</ref> The concept of God as described by theologians commonly includes the attributes of omniscience (မကုန်နိုင်သော ဗဟုသုတ), omnipotence (အန္တစွမ်းအား), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. [[တစ်ဆူတည်းသောဘုရားကိုကိုးကွယ်ခြင်း|Monotheism]] is the belief in the existence of one God or in the oneness of God. In pantheism, God is the universe itself. In [[ဘုရားမဲ့ဝါဒ|atheism]], God does not exist, while God is deemed unknown or unknowable within the context of agnosticism. God has also been conceived as being incorporeal (immaterial), a personal being, the source of all moral obligation, and the "greatest conceivable existent".<ref name="Swinburne">Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995.</ref> Many notable medieval philosophers and modern philosophers have developed arguments for and ဆန့်ကျင် the existence of God.<ref name="Platinga">Platinga, Alvin. </ref>
 
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