ဆွေးနွေးချက်:မြန်မာပြည်ရှိ တရုတ်လူမျိုး

အင်္ကျီတို ၊ အင်္ကျီရှည် လက်တို ၊ လက်ရှည် ဘယ်ကြောင့်ခေါ်သလဲ — QXQ215 (ဆွေးနွေး • ပံ့ပိုး) ၏ လက်မှတ်မရေးထိုးထားသော ဆွေးနွေးချက်။ 13:53, 30 December 2020 ဟတ်ကာ Hakka တရုတ်ဂျူး လို့ ခေါ်တယ် — QXQ215 (ဆွေးနွေး • ပံ့ပိုး) ၏ လက်မှတ်မရေးထိုးထားသော ဆွေးနွေးချက်။ 17:51, 30 December 2020

ဟတ်ကာ

The Jews of Asia

    The term "Hakka" was not originally a designation for a certain ethnic group living in a particular area. When the term "Hakka" first appeared in household registries during the Song Dynasty, it was used to indicate "guests" who had left their homelands to settle down in other parts of the country, in contrast to residents originally from the area. Although evidence is sketchy, the Hakkas are thought to originate from the lands bordering the Huang River (Yellow River) or Shanxi, Henan, and Hubei Provinces of the Northern China of today. To escape calamity, they would later flee southward traveling through many lands. They eventually settled down in the Jiangxi, Fujian, and Guangdong Provinces. Referred to by locals as "Hakka" or "guests", the Hakkas appeared on the world stage for the first time.

    The Hakkas took to the road in five separate major migrations. The nickname "Jews of Asia" intimates these mass migrations and their pioneering spirit.

The Hakka Migrations

    According to research by Luo Xiang Lin, five mass movements of Hakka took place as they trekked south from their original place of residence in the Central Plains in the Huang (Yellow) River Basin.

    The first Hakka displacement took place when China was in tumult as it was under attack by five tribes during the time of Qin Shi Huang. The capital at Luoyang was removed to Nanjing and large numbers of people, including aristocrats, the general populace, and the ancestors of the Hakka, fled south to escape catastrophe.

    The second Hakka migration occurred at the end of the Tang and the beginning of the Song Dynasties. The major reason for the displacement was the , which drove the predecessors of the Hakkas to southern Anhui, southwestern Jiangxi, southern and western Fujian, and the border area of Guangdong. 
   
    The third Hakka migration came to pass around the end of the Northern Song and the beginning of the Ming Dynasties. The Mongolians took control of the Central Plains and the Royal Song Household fled south. The Hakkas that had previously settled down in southern Jiangxi and southern Fujian escorted the Song royal household as it fled to eastern and northern Guangdong Province. They fought bravely and many died courageously in battles with the Mongolian armies.

    The fourth Hakka migration took place around the end of the Ming Dynasty up until the time of the Qianjia Reign at the beginning of the Qing Dynasty and was a result of factors including the swelling population and the Manchurian armies sweeping southward. They migrated from southern and northern Guangdong and southwestern Jiangxi to the central and coastal regions of Guangdong, as well as Sichuan, Guangxi, Hunan, and Taiwan. Smaller numbers headed to southern Guizhou and the .

    The fifth mass exodus occurred after the Qianjia Reign of the Qing Dynasty and was triggered by local skirmishes and the Taiping Rebellion. Hakkas left Xinxing and Taishan in central Guangdong for the prefectures of Gao, Lei, Qin, and Lian in Guangxi Province. Some fled as far away as Hainan Island. QXQ215 (ဆွေးနွေး)  ၁၂:၀၂၊ ၂၀ ဇန်နဝါရီ ၂၀၂၁ (UTC)

Chinese Son of God

Hong Xiu Quan --- Jesus' younger--- and Chinese ---- brother. Or so he claimed.

Hong Xiuquan believed he was the younger brother of Christ sent to earth with his demon-quelling sword to restore Christianity to China.

Hong Xiuquan's understanding of Christianity went beyond that of the missionaries in Canton. He believed that Christianity had originally been a Chinese doctrine and his mission in life was now to restore Christianity to China. On this matter he wrote, "Father had ordained the heavenly kingdom to be in China. Once, China was originally the home of the Heavenly Kingdom, and it is therefore also the home of Father. Before Father descended to the earth, China belonged to Father, and yet the barbarian devils stole into Father's Heavenly Kingdom. This is the reason Father decreed that I should come to destroy them.

It was not the Europeans but the Manchus who, according to Hong, were the latest wave of invaders aiming to keep Chinese from understanding that Christianity was their real religion. And indeed, the Manchus were not just invaders. They were devils. And once they were exterminated, an age of great peace, an age of Taiping, would arrive, uniting the world in universal harmony and brotherhood. This was Hong Xiuquan's vision.

But thanks to the messianic zeal of Hong Xiuquan, who eventually proclaimed himself to be the Tianwang, the Heavenly King.

By 1854 he had captured Nanjing, the southern capital, which they renamed Tianjing, the Heavenly Capital. And when Nanjing fell, the Manchu population of that city, some 40,000, were systematically rounded up and killed, by burning, stabbing, or drowning. This was Hong Xiuquan's way of showing that the devils would and could be driven from China. Meanwhile, he set himself up in the old Ming palace grounds, from which he ruled his Heavenly Kingdom for the next 11 years.

With half borrowed, half created, prayers and hymns and rituals, he presided over the brotherhood and sisterhood of man, and over the slaughter millions. — QXQ215 (ဆွေးနွေး • ပံ့ပိုး) ၏ လက်မှတ်မရေးထိုးထားသော ဆွေးနွေးချက်။ 12:04, 20 January 2021